Lifted perspectives. From Russia to Estonia.

When travelling it’s often so that you start giving new values. For example, after visiting Uhta, Vorkuta and other communist intimidations Voronezh represented it as a beautiful green town with historical architecture. (versus Riina’s words two months earlier: “No matter how hard I try, Voronezh is an ugly grey concrete town at it cannot be thought of as something beautiful!”)

We were hitchhiking from Uhta towards Estonia and it

was about 400 km to Moscow and 1500 till home when it felt that zavood was already very near.

But when we again and again were stuck at empty roads, spent nights in Komi, then finally the Russian plains and fields started to remind us of those in Estonia.

When we arrived in Moscow and wanted to pay our FSB fine we were really surprised that they really agreed to deal with us, because at all the other banks they’d refused to do so. I was even more surprised that the clerk didn’t yell at us nor shrug her shoulders and walk away. Instead a manager came to us and apologized (!) we’d had to wait and gave us a badge, as a present. For a long time we were speechless, because we had thought for the whole time that this is us who’d have to, according to the good old Russian service culture, give something to them, as a thanks for not sending us away for being a bit too annoying.

When we arrived in Petersburg it felt as if we were back in Europe. When we asked the lady in the luggage room to give our bags for only a moment, she agreed and then put them back on the shelf. She did all that without asking any extra money, and she didn’t revile, too. After spending four months in Russia and having seen that, I was ready to collapse, so big was my surprise.

And finally Estonia. I already imagined who there are no Zhigulies nor babushkas on the streets, all houses are pretty and renovated. People smile at you. In a shop they’ll say you “see you again!”. But actually the difference wasn’t so big after all. Ugly bedroom suburbs haven’t gone anywhere, and there are many babushkas, who haven’t forgotten how to yell at people. The ones who truly wish you all the best are Russian taxi drivers, and it comes from their heart.

The ugliest town on earth. Vorkuta.

Hello! Please tell us which way the city centre is?  

The guard grins.
Take a random bus. Go to… well, guess where to. Just like in every city in Russia the centre is nowhere else than on Lenin street. 

We reached Lenin street. Nothing was older than 66 years. The architectural impression it left us isn’t hard to guess. There was nothing besides slums, slums, slums, which hospital blue paint was peeling off from the panels. The streets were empty, between those ghost houses only a few people wandered. The ground was covered with a layer of wet snow. And although the houses had sometimes been painted, the town was as gray as a town could be.For some unexplained reason the people were friendly. We met some of them at the museum, which was closed for lunch but which could be opened for the foreigners. It’s not worth mentioning that the hall introducing Gulag prison camps was the most spellbinding. And not because of the information they gave us, but because of the information the ladies in the hall didn’t give us. The story of building Vorkuta and a big theatre stage, where prisoners dummies performed plays, dominated.  For all our questions that concerned deportation we heard the lady mumble “none of us knows anything about it” or “for exact numbers you have to check the books…” So she guessed that about one hundred thousand to two hundred thousand people died in Gulag.

When on the street we asked for direction we became acquainted with a young boy, who later ran after us and offered to put us up for the night. We lived in one of those blocks of flats we had previously observed with eeriness. But from the inside it was no different from a flat in Estonian suburbs that had had a very good make over.  Dima put a pot of soup in front of us and when we had finished eating he took the spoon I had used and continued where we had left off.  Dima’s family looked forward to moving away from the town. Namely the weather was told to be there all the time.                   Finally we asked our dear friend to show us around the prison camp, we didn’t dare to go there on our own. It was on the opposite side of the river. Black chimneys fumed. A bridge with rotten tiles took us to the houses which only difference from the houses in Vorkuta was that they had no windows and no doors. Everything else was as ghastly. Gray, cold, cut – one could go away from this tundra town only by the railway. We weren’t alone. A few gangs of youngsters were there. Chicks in high heels leaned on the wall and drank gin. It was told to be a peaceful place to have a stroll. I couldn’t see anything peaceful, only anguish.

 We said our good byes to Dima the next day, he gave us two pairs of gloves for the road. It’s unbelievable that in such an ugly place there could be people so nice.

Tomorrow there is a shaman at my place

 We had already almost lost our hope when  suddenly Andrei came to my mind.

On the train Andrei had had his bed under mine, he was one of those men who had worked out a lot, and who was sharing some hunting stories with other local dudes. From time to time he silently gave me an apple or a chocolate bar, and was worried about where I was going like that. To meet the shaman people, I see.
And when we had almost lost all our hope I got a text from Andrei: Tomorrow there is a shaman at my place.
Walking through tundra
The Ural Moutains
Without a longer thought we took once again the weird means of transport, batuska, to cross the river and went to Labõtnang, where Andrei  picked us up with his Zhiguli. We spent the next few days at his place.
There were two handi shamans, Lazar and Slava, actually they were both more like 50/50 shamans as they liked to call themselves. Both had had grandfathers who had been very good shamans at their time. It is said that Lazar’s grandfather had caught a bullet with his bare hands. A great shaman like that.
But then history with its sad turns intervened. Namely, both grandfathers were killed by the communist government, just like most of big shamans in Siberia. My eyes were filled with tears when Slava told about this. He had been ten and thus had had only 3 years during which his grandfather had had a chance to teach him. Now he as a shaman has a problem, he can call the spirits but he doesn’t know how to send them back. Playing his shaman drum he can put you in trance but he can’t bring you back. So he couldn’t play us his drum for too long.
Andrei’s house
Lazar
The first night one of the most important wisdoms in Russia revealed: In breakfast table in Russia you first have to drink vodka, and only after that people start talking and themes developing. This is why the shaman boys didn’t want to talk too much. First we proudly had to whoop toasts and clink glasses. For sakuska (snacks) we had Siberian national dishes:
Strogonina – raw and frozen fish which is very thinly sliced. The slices can be dunked into a sauce or salt. Like ice cream but actually it’s fish, raw fish.

5-minutka – the same fish slices but now they’ve melted. They’re covered with several herbs, kept under a lid for 5 minutes and it’s ready!
Reindeer sausage and reindeer meat
Uhhaa soup.
By the way, Slava made us eat fish brain, too!
All in all we had the most classic nights in Russia. We and the men sat around the kitchen table, drank vodka and tasted exciting sakuskas, the sun was shining constantly. Andrei was a fantastic cook.
When the vodka was already doing its job our discussions took more intriguing turns, which means we talked about Handi culture and Siberian shamanism. Still they were a bit tongue-tied when we touched those themes. For example:
Me: Could you travel between three words with toadstool?
Lazar: What? How do you know things like that?
Me: Well, could you feel the different worlds?

Lazar: Hmm… You know, you have to do a lot of work with it. It’s all I can say.
After a few shots he told me a bit more.
For a while we were left alone with Slava. He organized a little shaman session. He played bubin (shaman drum), danced shaman dances and while playing the drum above us he tried to find  the most problematic areas considering our health. After a short play on the drum he could, with a surprising accuracy, describe our characters. He also gave us some advice for the future.
A common characteristic of Siberian shamans is that they all wear an eye cover when in session. This is for the reason that nobody could see the shaman’s eyes in trance. A shaman in trance can travel in other universes gathering necessary information. The back of the shaman costume is covered with a metal ornament. It should protect from the evil spirits that could attack the shaman behind his back.
The shaman belt has the following elements:
- a hare
- a cold flake
- love for Mother Earth
- a reindeer (probably the most important friends for the Nordic people)
- love between a man and a woman
- a pentagon. That took us with a surprise, but the explanation was the following: for the Russian power wouldn’t kill any of us.
- symbols of the USSR – sickle and a hammer.
Now we were really surprised.
Slava explained:
„The USSR killed all great shamans. To keep the shamans not being shoot at they put symbols of the power on their belts.”
Later that night when everybody was still in the kitchen whooping toasts, I sneaked into the other room to play bubin. I enjoyed the shaman drum’s powerful dim sound and practiced the rhythms Slava had taught me. Then the neighbours knocked on the door. Oh, it must be too late.
But the neighbours weren’t angry because of our noisiness.
„Nilzjaa, nilzjaa, nilzjaa! What are you doing here?! You shouldn’t be inviting spirits! Stop inviting the spirits! Nilzjaa, nilzjaa, nilzjaa!“

Exploring Chinese nanotechnology

By this time we had started to hate Salekhard. We had been there a few days, looked for helicopters that would take us to the north, went to the local government offices, and been nabbed by the FSB. Our only wish was to finally go away from this horrible town. Although Riina was panicking like a madman about the militia catching us at the oblast border and putting us into jail, we decided to pay the fine in Moscow and beat it from the sight of the Big Brother as soon as possible.

While we were buying train tickets a talkative old man in a jacket was a bit too much interested in us. He talked and talked and we ignored everything and everyone who wanted our attention in this town. In the middle of the river crossing he caught us again. He looked deeply into my eye and said: “You know, you have good energy. I think your grandmother is a shaman, am I right?”
Although my grandmothers like folk wisdom I would never have thought of calling them shamans.
„Come with me. I’d like to introduce a technology. Only half an hour. I’m dealing with something really interesting…”
We could only think about getting away and didn’t want to hear anything about the old man. Four of us started waiting for the bus. But he went on talking. In Russian of course and about some weir things we couldn’t quite understand.
„I’m interested in Chinese philosophy… you know that Chinese doll that is poked with pins… shamans in there also deal with energy… meditation… herbs heal you…”

He kept talking at incredible speed, at the same time being very convinced about the topic, so finally he managed to raise interest in us, too. For a moment we were intrigued and agreed to go with the man. He took us to a weird house, where I think several bureaus were. He pointed at a name plate next to the door of a financial director, and said that this is a shaman, let me introduce you after the session. Then he took us to a room that was abut the size of a classroom, told us to sit and started talking before the blackboard.
EHe first draw a picture of Yin and Yang. When Terje made a remark that the dots were in the wrong place, he replied: “Well, it doesn’t matter, you understand anyways.”
Going on, he pointed at a poster on the wall which was to illustrate the basics of some Chinese philosophy, and behind these there were elements that would be important for your health if you were to follow this philosophy, that is. Then he started one by one pulling out little cans and capsules:
„There are eight meridians in your back, see, here,” he made a motion somewhere in the air. “These are important in Chinese philosophy and in your body, too. This is Ying Yung Wung, it helps blood go through the eight meridians.” Then he took another capsule, was sorry to say that it was broken and empty, butas we are smart girls we understand that this magic pill was “Weng Shui Hung, that cleanses our lungs, according to Chinese philosophy (of course) circularly from up to down…” And so he talked, showing empty bottles and capsules. When he had succeeded in explaining us the brilliant Chinese “nanotechnology 10 to the power -9″ he started talking about money. That he’d like to see us as the Chinese nanotechnology marketers in Voronezh. We said that we were going back to Estonia. Then he thought that they’d be glad to make a partnership agreement with Estonians since there’s no importer there. Of course he didn’t leave the money business aside. The first little payment we’d have to do would be 750 euros, but the more we sell the richer we become. If we understood correctly then about a half of Russian youth has enormous houses and top notch cars thanks to the Chinese nanotechnological wonder.
He asked for our birth dates and found that we all were very special, girls with a mystical talent and we’d have to carry it in the history. We smiled studiously and were trying to do everything so that our smile wouldn’t turn into a a tameless laughter.

How the Russian power caught us

At the polar circle. On the other side of the Ural Mountains. Jamal Nenets autonomic district. Salekhard.

This was the most beautiful town of all I had seen in Russia. The streets were clean and houses decent. There were only a few Hruchovkas, which normally are very common elsewhere. I’d say that with its one or two storey buildings alongside with concrete houses that had an innovative touch, I felt as if I was somewhere in Scandinavia. But the town was lifeless. There were no cafés nor bars, no culture what so ever. We were forced to browse grocery stores that had already become monotonous, and where prices where about 30% higher than everywhere else in Russia.

Nights are light. The town doesn’t sleep but is in a dozy mode. In its ghastly visionary state it lives like a revived dead. We had walked the streets for days. And there was nothing to do.
The next day we went back to the government buildings, just like the man in a black suit jacket had suggested. Later the man got a nickname “Monkey”, and for a totally understandable reason. He had told us we could go up to the tundra but we’d need a visa for that. Normally it would take months to obtain one, but we would get it in an hour. Monkey promised to take us to the right office.
The weather was bad. The snow was melting and streets were covered with muck. Between the streets there were the  buildings of the newly-rich, who had got their money from selling oil.
Being on a taxi it took us long time to find the place. Finally Monkey called to the institution, after which our ride arrived. At first I didn’t recognize that it was like a mafia bus. Black, with tinted glasses and without a license plate.

The next moment we stepped ito an office where a bunch of important men, placed behind a glass, looked at us. On the walls there were soviet time heroic pictures of powerful leaders and of the forcefulness of the power. We’d travelled back to the time when the KGB kept an eye on people, at least this was the feeling I got.

But this was supposed to be an institution where an official permit for travelling to the Nenets and tundra was supposed to be given for us. We, full of hope, gave them our passports and started waiting. Monkey was satisfied and took a hike.

We waited for an hour. Things looked fishy. We smoked a cigaret and Berit opened doors for a gentlemen carrying a heavy black box. It seems that the work they do here is fine and complicated.
We waited one more hour.
Then a man with a wide smile came from the back room and announced honorably: “Now you have to pay a fine!”.
I bursted out laughing. We still didn’t quite get where we were and why we were there. We had only wanted the best and hoped to get our papers cleaned and then they come with their fine talk. I asked the men in button-down shirts to return our passports and promised to start going southwards instead. It was cold and gray and unpleasant there.
But the men didn’t give up – we had already broken the law. We had entered the border zone without a permit. If we don’t want to be fined we’ll be put in jail. We had different strategies and kept arguing with five men for about half an hour, meanwhile the men carried out their first psychological tests on us:

“You live at Nina Alexandrovitch’s, don’t you? Did you know that she’s just had her birthday, 27 May?” We, of course, hadn’t heard anything.

Finally we were taken upstairs for interrogation. They were already quite sure that we were Estoian spies, and at least one of us has to be a journalist. Then they started questioning us. The questions were from my brother’s academic perspectives to personal relationships, family history and reasons for coming to Russia. They threatened us with lie detector. I couldn’t help but notice important documents on the walls that lead me to an understanding that the place where we were was the infamous FSB… border service…former KGB.

I replied: „Of course. I came here to study your super nice pamjatniks (memorials).” And I actually was – for my MA research, which was about political symbolics, though political symbols in popular culture.

“And of course the Russian rigmarole.” I added.

The man stood then up: “I have no more questions.” 
Three minutes later he returned with handcuffs.
„But do you now have something to add?” he asked, forgetfully wiggling the handcuffs before me. “Do you know what these are?” 
They took our every single fingerprint and took photos from three sides. The hardware for the torturing had been in the same big box Berit had opened the door for an hour ago.  We were finally allowed to go in the evening. But I guess they still didn’t understand that the three girls they’d dealt with were three vagabunds who had simply wanted to hear the shaman songs of a nation related to their nation.

When we were back at home we asked Nina about her birthday, just in case.
“It was only recently. 27 May.”

A journey on a train into the light night of the tundra

If you spend 48 hours on a train a lot can happen. Especially when the train rolls from Moscow to the other side of the Artic Circle.

Most frequently changes your company.  You can share your “cubicle” with a lady in a sweat suit, a boy with smelly feet, road constructor, and at some point in the afternoon of the second day, if everything goes smoothly, your Estonian friend catches the same train. Of course there are more people in the car, in the first hours you know none of them and in the final hours you wish them all luck and promise to call if you’re in trouble. These are normally either elderly men who offer you whisky and greasy fried potatoes with speck in the morning, or young boys who approvingly smile at your every move, but only when their own girlfriends don’t see. And of course the car attendants, who finally sit on your bed and secretly sip their vodka.
As frequently as the company changes, changes information.  One shouts, why are you going there! Without a permit you can go nowhere. The next says, that of course you can! You always can if you have to. Then the third notes that the river is impassable, it is ice-clad. The fourth says that cross the river by car. The fifth knows that the ice is soon going to start moving and nothing can be done. Finally the sixth one writes on a piece of paper Maladjošnõje politiki and tells us to go directly to the city government buildings.
But on the other side of the window there is a new picture every day. In the beginning I wear short sleeves when I go to village shops to get some beer. I lick ice cream on the platform and enjoy the sun. On the second day I put on an autumn coat. Village shops have been replaced with ladies who come as soon as the train arrives and sell pies. At the night of the second day, when it’s already midnight, the sun’s still shining. And in the morning when I wake into the sunshine my watch says exactly 3.40, no more or less. On the third day nothing is the saime. Civilization has been replaced with empty white plains. Far away I see the Ural Mountains. There are no village shops nor ladies on our way. There is nothing. When I go outside I wear a fur hat and a winter coat. And from the window I see I sign: ЕВРОПА – АЗИЯ. 

Moscow open-air trance party!


„Yes, I’ve seen videos about parties held in Russian woods on youtube…” is normally the reply when you tell an Estonian something about Russia and trance.  

I hadn’t seen the videos but I had heard about the events. The party is normally held in a forest away from the city, without any publicity, with underground organizing, and of course under the open sky, and the exact place is announced at the very same night, a bit after ten.  You know that there is a party, but you don’t know where – you won’t know that before you’re on your way.

I had my last night in Voronezh, Berit was already on her way to tundra. I’d bought my friends a bottle of Vana Tallinn (400 rubles, you can find it from one certain shop), we were secretly sad and didn’t go to sleep until the morning. Natacha was supposed to go to an open-air party in Moscow…
Having woken up I couldn’t forget about the forest rave. At a momentous hour in the same afternoon everything was clear. I sold my train tickets and bought bus tickets to Moscow instead. The problem was that I had only two hours for packing, clearing my papers, moving out from the dorm, saying good bye to the teachers and doing all the thousand things you have to do before permanently moving out your former hometown.
Two wild hours later, as it’s proper in Russia before going on a trip, I was sitting with my rave companions, Sasha and Ljoha, on a bench. Eight hours later we took a route taxi and rattled 40km out of Moscow. On the taxi pathetic trance played and people were rather sloshed already.
Then we arrived in the forest. Under the luminous sky in a black forest there were three stages thumping three different styles of trance. Reality is lost the best when listening to totally artificial, or even robot-like dark trance. This is where I lost myself. And I guess that through artificiality as deadly as this, you can make it to the new spiritual level called trance… At least this is how I felt when looking around me. Sasha, wearing a luminous neon mask, was twitching with others in ectasy. All in all, masks and costumes seemed to be very popular. And India was totally the thing. People were dressed in Indian style from head to toe and dreaming about a trip to Goa.
My early morning rave

We walked the whole morning in the waking forest, the clunking barely in a hearing distance. We sat around a bonfire and dried our socks. Then we went to the nearest village, took an elektritchka and went back to Moscow. A few guys were still twitching in trance, a chick with afro braids opened her bag, took out knitting needles and started to knit.  Next to us old ladies rushing to the market were sitting, but we were still tangled and laughing all the time. It was 10 in the morning.
In Moscow a zombi day begun. We spent several hours in a metro. Finally we landed in a friend’s apartment.
Zombie crash in the kitchen of a random flat in Moscow

In the evening I was sitting in a train to Siberia. I was surrounded by tattooed men who were sharing their hunting stories and boozed a lot. Behind the window there were four figures – my good Russian friends. I understood that I owed thanks to no one but them, because now I knew how in such a chaotic and controversial world like Russia is today, it is possible to find the positive and safe “land of freedom”. It really is there.

The train started moving, my friends ran along the platform until he couldn’t hold his hand against mine on the other side of the window. Until they slowly disappeared into the distance. I sank into the bed.

Into Russian mind: pohhui!

We could even talk about a phenomenon called the pohhui-culture. This is especially evident among Russian young people. Politicians are pigs, nobody believes the media. Propaganda flourishes in red letters on the streets. History is interesting, because it is obvious that it is constantly re-written by someone’s interest. If you don’t have any experience of a period in history, how could you believe in things that happened at a time. This is the post-socialist generation’s ambivalence – they don’t know anymore what to believe. So the easiest way out is to take a particular attitude, “MNE pohhui”. Just pohhui, I don’t care.
Around the Victory Day on the 9th of May, the streets are immediately cluttered with Red. Peace. Spring. Victory, big posters along the roadside are reporting.
But for pohhui-attitude holding youth this is another day, when we have something to celebrate. Let’s party!

It is said that in order to understand Russia, you will need a liter of vodka. But after this one you no longer need to understand. Then you have already reached the pohhui-state.

Into Russian mind: Prosta!

One of the Russia’s most beloved word is probably prosta. Easy as that, right. Or?

Well, when I chat at a random corner of the street or in the park with market aunties, or just share life with friends, or laugh, then in Russia, things are quite easy, it’s prosta. Let’s talk about simple things, talk about fun things, just talking like that. Prosta.
And I like it. People tend to take the outside world with self-respect and with the attitude of fun. It seems healthy. Rushing around is seen as excessive, in-depth analysis is confusing, people should not stress too much, things should be prosta.
But if you’re already in dialogue with people and your familiarity in the conversation has already exceeded some third or fifth hour, the prosta seems not to be enough for me. The Russians, however, are still laughing and taking things as simple as that, prosta. They say that you cannot always ask how, why, and what if, because it is just so easy, without any implication or explanation.
Perhaps Russia has a second meaning of the prosta, which I do not know or do not remember.

And then suddenly I discover that I’m smiling. Just a smile. Prosta. And I quite like it.

Into Russian subcultures: gopniki

When this word slipped over my lips, seven young actors in front of me started to paint vivid gestures with joy. Gopniki here is part of culture – gopniki is young, tasteless and weird. One who wears sneakers, fake Adidas sportswear and a random jacket.

Normally, he spends time hanging somewhere in the streets. His favorite pose is sitting down, both hands resting on the knees, palms toward the sky. Gopniki are usually a heavy drinker, alcohol keeps him going. Gopniki have a special way to hold the cigarette – between the thumb and the pointing finger. It is accompanied by arrogant attitude.

What does a gopnik do daily? Nothing.

He just hangs out on the streets and adds some spice on his life making other people’s pockets empty. Or starts a fight for fun. Gopniks usually live in a certain district of the city where common people usually do not want to go.

When you make trouble with gopniks they can suddenly behave especially mad. For example, they can crash a bottle of shampange on your head. That happened to one friend of mine who accidentally didn’t shake a hand with a gopnik, but just waved. Gopniks have its own logic, they can see a neutral gesture as irritating. And if it is that bad, then things must be put in place. Violence is just a means to get things right.
And probably friends of the lead characters of  one of my last stories Andrei and Sergei are gopniks.

Into Russian subcultures: national bolcheviks

They are against the capitalist system, yet however the aesthetics of their propaganda uses the similar methods…

In short, they are just NBP. This is an informal political party or movement of a subculture, it’s not very clear. They say the activity of the party was banned a  few years ago.
As the name suggests, they have connected two polar ideologies of the 20th centuries history textbooks – bolchevism and fascism. For their symbolics they have lent elements from both sides – instead of Hitler’s swastika they have wrapped around upper arm the hammer and sickle, sometimes even turned upside down in order to resemble more with swastika.
They father is Eduard Limonov, the Russian dissident and nationalist. He writes good. For him there has even been dedicated a whole newspaper: Limonka.
Voronezh has now exactly two active natsional bolcheviks living, one of them  lives in our dorm. He always wears red dress, sometimes he smokes marijuana and he loves to debate on political matters. Wisely argues, I would say, however, he is still in his own bubble. He believes that the Soviet period was one of the best periods of in Russian history. The then bi-polar world was more democratic than the current one, which is in all respects subject to the influence of the United States, he says. His soul is burning with protest against the situation prevailing in today’s world, where the generation NEXT is living the superficial drugged life in nightclubs, and the new Russia is built on nothing more than McDonalds restaurants.

Front cover of Limonka newspaper.

Big brother keeping an eye on you – about freedom and Plankton in Russia

Sasha says that the most important thing is to be free – free in your head, free in your mind. He doesn’t want to be plankton, like most people here in Russia.
Who is Plankton?
Plankton wakes up in the morning, eats a sausage sandwich, runs to work, hates his job, slowly walks back home, sits in front of the TV, eats sausage sandwiches, drinks beer, gets bored, goes to sleep, and then back to work the next morning. Over the weekend he is just lying in front of the TV all day, drinking beer and getting bored. He does not know much more, he does not think much more. All he knows comes from TV, or it is hanging on the neighboring posters smelling nothing else than propaganda, which he  tends to follow, subconciously. 

How great is his admiration for freedom, however, Sasha still has it less than an average Estonian. He is a prisoner of the Russian Federation. Basically.

Russia’s paper policies go as following: you have a passport, which shows your address written inside. If you’re staying somewhere else for a while, you have to be re-registered. If a cop gets you in another city without papers, you will need to pay a fine, or if you are lucky, you can bribe him. This passport will not let you go abroad. For that you must apply for a special passport to travel outside. Furthermore, any Russian man has to have a ticket that recognizes that he has served the Russian army. It looks something like a second passport, red stars on every page. If these documents are missing, you’re without documents in a strange city.

Sasha is a pacifist. Therefore, he did not want to go to army. Thus for him hanging around in another city means taking a rik. What to do in this situation in Russia? As the military is an honorable thing in Russia, you can’t find much help rom offocials. However, it may help if your dad works at a high position.

Or if you have a lot of money.

There are many adds hanging on the Russian streets with countless offerings: certificates for the graduations, tickets, passports. From 60 000 rubles. Tel: 89129264305

Perhaps Sasha pays. Perhaps not. Only in the latter case, he will sooner or later reach the conclusion that the easiest in Russia is indeed to live as Plankton.

Little bus called marsrutka rattles along bumpy roads. Smells like yesterday’s sweat and beer. There is a Mama with huge lips sitting next to me, papaha shaking proudly on her head. Next to her sleeps a drunk man who every time we go through a hole, he is about to fall down the chair. Plankton. Plankton. Plankton. Plankton. Through the dusty window, I could see posters talking about great victories, and patriotism. Plankton. Plankton. Plankton. Plankton. Chills are running over my back in horror, though I should have got used to it long ago. Plankton. Plankton.

And it appears with horror, that my good Russian friends dot even notice them any longer. With all the mess around they can keep their warmth, sweetness, sincerity on a daily basis. Almost all that is often considered as freedom. And how they live, how they live together.

Vot, I love Russia. But with Russian Federation, however, it is another story.

Looking for a Russian soul… Punk is the extreme of Russian soul.

When I came to Voronozh I didn’t have the slightest idea of what life here’s going to be like. To be honest, I hadn’t prepared for a semester in Russia at all, if anything, then a Russian course mate had seemed kind of sweet and sometime’s I’d cheered my room mate with kak delaa. Estonian media has painted a rather overwhelming picture to describe Russia, starting from uncontrolled crime and ending with Russians’ loathe for little fascist Estonia.
I was ready to tear this picture into pieces and started my little mission – to find the famous Russian soul, russkaja dushaa.
Teachers of course grinned and shook their heads. And I soon started guessing that instead of russkaja dushaa we’ll get “Russian douche”. In other words, the greatest stereotype of Russia (that probably is true) – shitty toilets and puddled streets.
There was no sign of the Russian soul.

But one night, towards the end of the semester, I was sitting at my friends’. We were listening to Russian punk and drank beer. Suddenly everything was clear – this is where my Russian soul had been hiding itself. The legendary left tilted punk band Гражданская Оборона and the lyrics of Е. Летов gave me directions. Punk is the extremum of the Russian soul.
How, you might ask.
They are against it, just like that. In their idealised symbolic way. For showing their reluctance they support the opposite, and not for the reason that they’d really want to. They sing about grandpa Lenin, and with a nostalgic spark in their eyes they look at the sickle and the hammer.

Один наш дедушка Ленин – хороший был вождь,
А все другие, остальные – такое дерьмо
А все другие враги, и такие мудаки…
А над моею над отчизной бесноватый снег шёл.

The surrounding world is repulsive, there’s protest rioting in the soul. But at the same time nobody cares enough to really take action. They deal with well-being in their own simple and striking way. The way that is a bit romantic, quite thrilling, demanding for a change, looking for a change, living in ideals, they dream, but nevertheless they’re proud and showing the whole world the middle finger.
Still not convincing enough?
Already in the beginning of the 20th century a Russian philosopher L. P. Karsavin described Russians like that:
- religion is important, but in its extreme form. In every Russian there’s a little devil living side by side with the church.
- eruditeness is important, but the rest of the world usually don’t understand what the Russians have written. But the Russians still don’t care. They continue writing.
- There has to be a revolution. He dreams about a change and does it all the time.
- The plans are great. Life without ideals would be impossible. The future is great.
- But when he starts working on filling the plans, then energy somehow disappears…
- A maximalist. An extremist.
- Doesn’t like norms. Logic isn’t something that a Russian cares about. He works with his back, not his head.
- Doesn’t like commands. Better chaos than order.
- Permanent situation – crisis. Stability is that there is constantly no stability.
And when we now return to punks, then this is more or less doing things their way, in their own extreme form. It could be even said that in every babuchka on the street there is a little punk. Punk is the extreme of Russian soul.

Cover of a 1992 album of a popular Russian punk band Purgen.

“I’m free! Let’s celebrate!”

With mixed feelings we took the elevator to the 10th floor. There were no numbers on doors but we could hear a cat mewing through one. I turned the key, at the same time being a bit frightened to see something extremely embarassing. Something that you’d expect in an alcoholic’s apartement.
But it was vice versa.

We had an inside view into an astonishing world of someone. Everything was clean and nice and there were many interesting things put in place with an extreme neatness. The library was filled with literature about philosophy and art history, on a nightstand there was a little book about mushrooms. Exciting paintings hanging on the walls. On the floor there were big stones and giant horseshoes, which I later heard were used in the WW I. On a tree stump a rifle with a wooden grip was lain, which I later heard was from the 18th century. Heirloom. Lain on the wall there were two more guns. Meant for expeditions in tundra.
I found his album collection that is full of really good psychedelic rock or Tibetan meditation stuff. We explored Ilia’s world going through his books and listening to his music that flew us back to the golden age of hippies the whole day.

„I’m free! I’m free again!“  were the first words he euphorically shouted when he had stepped in.  „I’m free! Let’s celebrate!“
We opened a bottle of wine, out of courtesy.
Bit by bit his life story was rolled out before us. He had told  about his spiels about Berlin and Norway on the phone the day before. After the first glass of wine his face that had been a bit hammered after spending some time at the sobering institution suddenly turned sparky. His speech was clever and intriguing.
His blood is of Norwegian, Russian and Estonian  (!) origin. He was brought up in Moscow. From there he went to Berlin for his doctorate, there, with his own hands, he helped to demolish the Berlin wall and was a squatter for 5 years. With the biggest hippies of the era. He was one himself. Long hair and long beard. John Lennon’s glasses. A few band projects. Women. Experiments with different psychotropic herbs and LSD. He showed some of his drawings from the period. He was hell of a good artist. He was friends with Yoko Ono and Timothy Leary. His doctoral dissertation was of Buddhist ideas in neo-left-liberal movements. In other words, about hippies. His life motto was: Move fast slowly.
For a while he lived in Amsterdam, then in the USA, he established a couple of “clubs of free thought”. Then there was a story of unhappy love and a decision to travel up, behind the polar circle, where he could easily finish his life.

He had crossed the polar circle and…
The illness is called Polar Disease. When you’ve seen the polar day then you want to see it again and again.
In Lapland the man bought himself 100 hectares of land, and after that, which means the past 15 years, he has travelled to the north to an expedition each year. He has built his own huts, he knows each stone and tree stump. Alone in his domain, brown bear being the only king.

When we went to the shop for another bottle of wine, Ilia came up with a brilliant idea that didn’t surprise me:
„I have some grapefruit juice at home. And I have ice. What do you think of fixing some good coctails?” 
It was sad to look at a gifted man, a man whose gifts had turned into fading memories. He had come through of so much, but the thing that’s finally going to break him is still the Liquid Devil.

“I’m under arrest!”

It’s 2 am and we’re somewhere in the suburbs of Moscow that is said to be the most unsuitable place to be at night. We’re in the train station calling our future friend Ilja, who doesn’t answer. Only in the morning he had and promised we could spend a night at his place. In his throaty voice he’d said that he lives in Berlin. When in Moscow we should take a train to Petersburg and… Then it came out he’d lived there years ago. Or he screamed if we knew that he was a professional ethnologist! And he hoped we didn’t have allergy for cats. We got that eclectic information about him from a couple of calls we made on our way to Moscow. With each time the calls became more and more strange, his explanations more confusing and the old man more nervous about where we’d been. But yes, at 2 am we’re kilometres away from Moscow, homeless and unable to reach Ilja. Luckily things always take their turns. The guy at the station who’d borrowed his phone takes us to his mother and sister to spend our night.  Before that we and his friends have a party in a car and drink the wine that was supposed to be a present for Ilja. Like in Lasnamägi in the old times. In the morning we try to reach Ilja again. He says he’s sorry, that he’d fallen asleep and asks us to come to the station again. About thirty minutes have passed but there is no sign of Ilja. Finally Terje calls the old man who yells:

„I’m fucking arrested?“
„What, are you joking?“
„No, they fucking arrested me!“
We could hear a militiaman explaining something. We look around us – a militiamen’s car behind us. We try peeking around to see if our “friend” was sitting in there. The militiaman makes a few calls and directs us to the other side of the railroad. We can see him from the distance. An old man, with his greasy long curly hair, wearing John Lennon glasses, is standing there, feet apart, between three militiamen, explaining something. About a zillion thoughts go through my head, do we really need all of it… but curiosity wins. We go to the man.
Hello, I’m Berit and she’s Terje.” The militiaman looks at us with curiosity.
Oh, very good! I’m Ilja. But look, I’m fucking arrested!“ We ask the militiaman what’s it all about. It appears that our friend not only speaks funny but is drunk as a skunk and has to be taken away. The old man tries to explain that he’s Swedish and should be let go. The militiaman gives his radical NO and now it’s sure that there’s nothing good coming from it. Now the man reminds them that he’s got PhD in ethnology after all! When nothing helps, Ilja takes his keys  from his pocket:
You know girls, I’m very sorry, but I’m under arrest. Please go to my house. There’s food for you in the fridge. Wait for me, I’ll be back in about four hours,” he mutters with deference and gives us instructions how to find his house.
It’s like in America! There’s no street name, only numbers! 56547 – 43.“
And so the four of them enter the militia car. Ilja, bended forward and hands on his back as if he was wearing imaginary hand cuffs. Three militiamen around him. We take a picture, but a militiaman deletes it.